During these weeks when we learn of the construction of the Mishkan in the desert – we present a letter in which the Rebbe explains how the Mishkan and its construction are a guide to us in educating our children, as taught by the Frierdiker Rebbe.
Concerning the mitzvos – the Rebbe answers the question of why it is that Jews were given 613 mitzvos and the rest of humanity was given 7 mitzvos.
In this week of P’Yisro we share a letter of the Rebbe where he answers one questioning the authenticity of Torah with a logical proof and in addition, points out that the more intellectual a person is, the more apt he is to get confused.
In this week’s letter of the Rebbe – the Rebbe addresses the question on the advisability of the organization “Tzivos Hashem” being founded on the ideas of the military and glorification of arms, wars and battlefields – is this good educational value?
The Egyptians made calculations based on astrology and Paro used his sages and magicians to perform signs similar to Moshe’s. In his letter this week, the Rebbe addresses the question of the Jewish attitude to horoscopes and astrology.
In his letter, the Rebbe addresses the age-old question of why it is that the wicked prosper and the righteous suffer. Tragedies which our people have endured over the centuries of our history – have not deterred us from fulfilling our mission.
The Rebbe’s letter touches upon the significance of a Jewish name – as it played a significant role in our redemption from Egypt, in the merit of which we were redeemed.
With Yaakov’s descent to Mitzrayim, starts the journey of the Jewish people in exile, under the rule now of the non-Jews. The Rebbe in his letter explains the concept of “Kindness of the nations is sin” – so that we may be very cautious about the seeming kindness non-Jews may display to Jews. Sadly, many misinterpret this kindness as a positive thing and use it as a basis for closeness with the non-Jews.
In connection with our parsha where Yosef plays a prominent role in Mitzrayim – we share a letter where the Rebbe explains to a group of students how we can be Yosef.
In his letter, the Rebbe highlights the Chanukah events and lessons for us. He then asks the question – what does all of this have to do with money and Chanukah gelt and explains what is beneath the surface of this custom of giving Chanukah gelt.
As we prepare for Chanukah we present a letter of the Rebbe explaining the position of Lubavitch in answer to those objecting to the public menorah lighting campaign of Chabad. The Rebbe lists the advantages of the public menorah lighting and dispels some false assumptions about it.
In preparation for Yud Tes Kislev we share a letter in which the Rebbe addresses the influence of Chabad and various other loyalties and obligations.
In his letter, the Rebbe gives us some insights and encouragement for our daily life. He draws from the life of our father Yaakov which is reflected in ours – where a minority is faced with challenges, yet emerges whole and perfect.
In his letter, the Rebbe gives us some insights and encouragement for our daily life. He draws from the life of our father Yaakov which is reflected in ours – where a minority is faced with challenges, yet emerges whole and perfect.
In our parsha, Chaye Sarah, we experience the first shidduch – of Yitzchak and Rivkah. In this connection we share a letter of the Rebbe with advice to a young lady with uncertainties regarding a shidduch – what it means to be “modern” and “unmodern” and the need to recognize the essential and the non-essential in choosing a partner with whom to build an everlasting edifice.
In connection with the shlichus of Avraham and Sarah to spread the knowledge of G-d – we share a letter of encouragement that the Rebbe writes to a shlucha with feelings of uncertainty about success in her efforts. The Rebbe explains the difference between “seeding” and “planting” – as Chassidus explains – in one’s activities and their respective outcomes.
In his letter to a doctor who questions the idea of unity everywhere, based on science – the Rebbe explains the concept of unity in more detail. The essence of Jewish monotheism, says the Rebbe, is that there is unity everywhere.
