Science and Torah: Conflict or Complement?

Raizel Metzger – Lubavitch.com

Some of today’s most hotly debated issues, including the instruction of evolution vs. the theory of intelligent design, the role of DNA testing in determining identity, halachic views on the Terry Schiavo case, and the unity of the universe, will be among many placed under the multiple microscopes of Halachah, Science, Kabbalah, and Chasidism at the Sixth International Miami Conference on Torah and Science in mid-December. Addressing the two-and-a-half day conference is a lineup of some of the Jewish world’s best known expositors on Science and Torah that includes medical professionals, physicists, rabbis, thinkers and mathematicians. Joining them to present his view on the theory of intelligent design vs. evolution will be Dr. William A. Dembksi, a Southern Baptist Seminary Professor of Theology and leading authority on the subject.

The conference, which convenes bi-annually in Miami, is a unique cooperative effort of The B’Or HaTorah Journal and its founder, noted Professor Herman Branover; The Shul of Bal Harbour, Florida, under the leadership of Rabbi Shalom D. Lipskar; and Professor Nathan Katz, head of the Department of Religious Studies at Florida International University.

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Shloshim In Memory of R. Tzvi Eichler OB”M

Last Thursday was the “Shloshim” of my dear grandfather, Rabbi Tzvi Aryeh Eichler OB”M, a long time resident of Crown Heights. In his honor there was a Seudah where family and friends gathered in the Bais Medrash Bais Binyomin, the Shul he was instrumental in founding. Many people spoke movingly about him throughout the evening.

Of all the stories that were told about my grandfather, there is one in particular that I would like to share with my readers. In the early years when my grandparents first came to the United Stated they settled in St. Louis, Missouri and took up positions as teachers in a federation sponsored Talmud Torah. At that time there was a movement to produce and teach the “Chumash Hamekutzar” which, literally translated, means “The Abridged Chumash.” The rationale behind this concept was to censor out any “disturbing” portions of Torah, “so as not to interfere with the teaching of all of the beautiful lessons therein.”