Something Jewish

Soul Freedom – “Eudaimonic” Vs. “Hedonic” Well-being

by Rabbi Yoseph Kahanov Jax, FL

“We become aware of the void as we fill it” (Antonio Porchia).

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A skillful fiddler caused a large crowd of pedestrians to clap their hands and lift their feet as he played lively tunes in the center of the town’s square. Unable to hear the music, a deaf passerby stopped to observe the strange spectacle. As he watched the people bounce and swirl, he wondered to himself: “What has gotten into these people, why in the world do they act this strange?”

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Posted to Something Jewish on April 15, 2011

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The Lubavitcher Rebbe, Menachem Mendel Schneerson, was born Friday, April 18, 1902 (11 Nissan 5662) in the Ukrainian town of Nikolayev. In honor of this special day the Avner Institute would like to present a highly influential encounter from April 1981 with Aharon Levy, who worked in the Consulate General of Israel in New York City.

The Rebbe’s Feelings For a Physically Challenged Jew

The Lubavitcher Rebbe, Menachem Mendel Schneerson, was born Friday, April 18, 1902 (11 Nissan 5662) in the Ukrainian town of Nikolayev. In honor of this special day the Avner Institute would like to present a highly influential encounter from April 1981 with Aharon Levy, who worked in the Consulate General of Israel in New York City.

Posted to Something Jewish on April 15, 2011

by Scott Greenberg - Washington Examiner

[Examiner] — I like to think of Passover as the Jewish version of Thanksgiving. Families and friends gather together to tell stories and eat a traditional meal, called the “Seder”. But there are a couple of eensy-weensy differences.

Passover Wines for Seder Meals

by Scott Greenberg – Washington Examiner

[Examiner] — I like to think of Passover as the Jewish version of Thanksgiving. Families and friends gather together to tell stories and eat a traditional meal, called the “Seder”. But there are a couple of eensy-weensy differences.

Posted to Something Jewish on April 14, 2011

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Halacha and the Parasha: Parashas Acharei Mos

Posted to Something Jewish on April 13, 2011

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Tes)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 13, 2011

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We are pleased to present our Forty Fifth online class in the “Torah in Ten” series, presented by the editor-in-chief of Kol Menachem, Rabbi Chaim Miller.

Torah in Ten: Finding your Sacred Space and Time

We are pleased to present our Forty Fifth online class in the “Torah in Ten” series, presented by the editor-in-chief of Kol Menachem, Rabbi Chaim Miller.

Posted to Something Jewish on April 12, 2011

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Ches)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 12, 2011

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From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Zayin)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 11, 2011

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From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Vov)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 10, 2011

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Five Times More! – Inspiring Encounter 1958

It was December 1957, and Naftali Dulitzky, a wealthy Tel Aviv businessman, was asked by the Rebbe to donate a very large sum for the fledgling neighborhood in Kfar Chabad. Dulitzky obeyed, and in the end learned that both spiritual and material rewards were far greater. The Avner Institute presents this amazing encounter, where the Chassid who fretted over giving away a bit too much ultimately learned to trust the Rebbe’s promise of repayment.

Posted to Something Jewish on April 9, 2011

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From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Daled)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 8, 2011

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Life is a Box of (Bittersweet) Chocolate

by Rabbi Yoseph Kahanov Jax, Fl.

The Silver Lining Behind Challenge And Adversity

Life is so full of sadness and sorrow, some say it’s better not to have been born at all!… But how many people do you meet in a lifetime who are that lucky?

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When things go wrong as they sometimes will
When the road you’re trudging seems all up hill

When funds are low and debts are high
As you try to smile but somehow sigh.

Posted to Something Jewish on April 8, 2011

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Halacha and the Parasha: Parashas Metzorah

Posted to Something Jewish on April 7, 2011

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From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Gimmel)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Posted to Something Jewish on April 7, 2011

Rabbi Chaim Meir Bukiet (1919-1998)

R. Bukiet’s Explanations on the Haggadah Adapted

Rabbi Chaim Meir Bukiet a”h, the Rosh Yeshivah of the central Tomchei Tmimim Lubavitch for over thirty years, left thousands of written pages of chidushei Torah. The notebooks cover from Gemarah to Nach, from Pirkei Avos to Shluchan Aruch. In addition he wrote many explanations on the Haggadah.

Posted to Something Jewish on April 6, 2011

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From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

Did you say the ‘Nasi’ Today? (Yom Beis)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]