Halacha and the Parasha: Chol Hamoed Pesach
Halacha and the Parasha: Chol Hamoed Pesach
Halacha and the Parasha: Chol Hamoed Pesach
Halacha and the Parasha: Chol Hamoed Pesach
The Young Nazi Who Grew up to Become a Jew
BBC
A Hitler Youth Rally
As a young boy, growing up amid the nationalist frenzy of Nazi Germany, Theo Haser idolised Hitler. When the fuehrer came to his hometown of Munich to visit, Theo and his father were at the front of the crowd reaching out to touch his hand.
Is Quinoa Kosher for Passover?
New York Times
The big Passover questions are the same every year, and easy enough to answer, starting with “Why is this night different from all others?” Little questions, though, sometimes arise that can stump even the experts. Like, what to do about the quinoa situation?
Soul Freedom – “Eudaimonic” Vs. “Hedonic” Well-being
by Rabbi Yoseph Kahanov Jax, FL
“We become aware of the void as we fill it” (Antonio Porchia).
– – – – – – – – – – – – – – – – – – – – –A skillful fiddler caused a large crowd of pedestrians to clap their hands and lift their feet as he played lively tunes in the center of the town’s square. Unable to hear the music, a deaf passerby stopped to observe the strange spectacle. As he watched the people bounce and swirl, he wondered to himself: “What has gotten into these people, why in the world do they act this strange?”
– – – – – – – – – – – – – – – – – – – – –
The Lubavitcher Rebbe, Menachem Mendel Schneerson, was born Friday, April 18, 1902 (11 Nissan 5662) in the Ukrainian town of Nikolayev. In honor of this special day the Avner Institute would like to present a highly influential encounter from April 1981 with Aharon Levy, who worked in the Consulate General of Israel in New York City.
The Rebbe’s Feelings For a Physically Challenged Jew
The Lubavitcher Rebbe, Menachem Mendel Schneerson, was born Friday, April 18, 1902 (11 Nissan 5662) in the Ukrainian town of Nikolayev. In honor of this special day the Avner Institute would like to present a highly influential encounter from April 1981 with Aharon Levy, who worked in the Consulate General of Israel in New York City.
by Scott Greenberg - Washington Examiner
[Examiner] — I like to think of Passover as the Jewish version of Thanksgiving. Families and friends gather together to tell stories and eat a traditional meal, called the “Seder”. But there are a couple of eensy-weensy differences.
Passover Wines for Seder Meals
by Scott Greenberg – Washington Examiner
[Examiner] — I like to think of Passover as the Jewish version of Thanksgiving. Families and friends gather together to tell stories and eat a traditional meal, called the “Seder”. But there are a couple of eensy-weensy differences.
Halacha and the Parasha: Parashas Acharei Mos
Halacha and the Parasha: Parashas Acharei Mos
Halacha and the Parasha: Parashas Acharei Mos
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Tes)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
We are pleased to present our Forty Fifth online class in the “Torah in Ten” series, presented by the editor-in-chief of Kol Menachem, Rabbi Chaim Miller.
Torah in Ten: Finding your Sacred Space and Time
We are pleased to present our Forty Fifth online class in the “Torah in Ten” series, presented by the editor-in-chief of Kol Menachem, Rabbi Chaim Miller.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Ches)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Zayin)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Vov)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Five Times More! – Inspiring Encounter 1958
It was December 1957, and Naftali Dulitzky, a wealthy Tel Aviv businessman, was asked by the Rebbe to donate a very large sum for the fledgling neighborhood in Kfar Chabad. Dulitzky obeyed, and in the end learned that both spiritual and material rewards were far greater. The Avner Institute presents this amazing encounter, where the Chassid who fretted over giving away a bit too much ultimately learned to trust the Rebbe’s promise of repayment.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Daled)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Life is a Box of (Bittersweet) Chocolate
by Rabbi Yoseph Kahanov Jax, Fl.
The Silver Lining Behind Challenge And Adversity
Life is so full of sadness and sorrow, some say it’s better not to have been born at all!… But how many people do you meet in a lifetime who are that lucky?
———————————————————-When things go wrong as they sometimes will
When the road you’re trudging seems all up hillWhen funds are low and debts are high
As you try to smile but somehow sigh.
Halacha and the Parasha: Parashas Metzorah
Halacha and the Parasha: Parashas Metzorah
Halacha and the Parasha: Parashas Metzorah
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day's passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Did you say the ‘Nasi’ Today? (Yom Gimmel)
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
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