Shlichus is not a business. It’s not real estate. It’s not brand control. Shlichus is about neshamos. Every soul matters. And if a new couple is ready to dedicate their life to inspiring Jews, why are we slamming doors shut over lines on a map?
We are living in an era that calls itself sophisticated. We have spreadsheets for shidduchim, filters for photos, and mothers who function more like CEOs of marriage departments than as nurturing guides. And yet, despite—or perhaps because of—all this efficiency, the “Shidduch Crisis” only deepens.
There has been much discussion recently within Lubavitch regarding the idea that Hashem “needs” us and our avodah. Some claim that this is a central teaching of Chassidus, while others argue that it is a serious distortion.
Smartphones and the internet have become the nisayon of our times—especially for bochurim. It’s a challenge that strikes at the heart of yeshiva life, during the very years when bochurim are working to develop a strong, G-dly perspective on the world.
This is not a paid advertiser or fundraiser for any specific institution or program. This is to speak about a unique approach to fulfilling the Mitzvah of Tzedakah and the Mivtza (from the 10 Mivztoim!) of Tzedakah.
The right question—at the right time—can be the difference between, G-d forbid, breaking a marriage or saving one. Why? Because every question, no matter how small, forces us to think. And where the mind goes, the heart often follows.
The House of More’s response raises new questions while leaving the original halachic concerns largely unaddressed. Let’s examine their key points systematically.
We’ve seen the recent article raising concerns about the spiritual practices at The House of More. We understand the desire to protect the sanctity of Jewish tradition. We share that same desire. It’s what drives us. But honoring Torah means being honest, thoughtful, and careful. Not just with rituals. With people.
An alarming look at how foreign spiritual practices are being marketed to unsuspecting Jewish communities.
The effects of technology are already evident. With all time low attention spans, all time high mental health issues, children and teens wasting endless amounts of time instead of using their talents and time wisely and more. However, today, I’m here to discuss a different side to taking phones out of our classrooms and our children’s days.
I simply must shower you with gratitude for your oh-so-brilliant protest “Run it Back Crown Heights”. Your grand plan to storm 770 Eastern Parkway with your anti-Semitic rhetoric this time using Zionism as an excuse was, dare I say, a gift we didn’t know we needed.
When a group of masked people screaming genocidal slogans comes to your community and sets up shop at a contentious flashpoint location, they aren’t “protesters”, they are instigators. The community wasn’t having it, and the message was made clear.
Chol Hamoed. The holy days between the holy days. A time for meaningful family connection, spiritual elevation… and, apparently, sitting in bumper-to-bumper traffic en route to a trampoline park packed with 500 other frum families who all had the exact same brilliant idea.
One of the classic frustrations that we deal with as teachers is that we hardly receive any positive feedback or encouragement for our hard work. Negative comments and flack? Plentiful. But a call or text from a parent about how happy their child is? Rarely…
These images may be man made, but as the saying goes, “Every dream contains a hint of truth.” Let’s use these viral photos as a wake-up call. Not just to cringe, but to act.
Every Pesach we ask the four questions, but this year, we’re adding on a fifth: Do shadchanim trust in Hashem?
We must ask ourselves: How are parents allowing their simcha to take such a turn? How are halls permitting this under their roof? And how did we reach a point where something so foreign to Chassidishe values is being normalized?
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