INBOX: Children At Yizkor – Let’s Be Sensitive
Friends, this is an old problem. My mother A”H, born in 1924, was an 8-year-old orphan who couldn’t abide standing for Kaddish and Yizkor in shul, and being stared at. But there is a simple fix!
Friends, this is an old problem. My mother A”H, born in 1924, was an 8-year-old orphan who couldn’t abide standing for Kaddish and Yizkor in shul, and being stared at. But there is a simple fix!
As we prepare for the upcoming Simchas Beis Hashoeva, I would like to propose some ideas to improve the event, ensuring it remains respectful, safe, and enjoyable, as befits the Rebbe’s shchuna.
Neighbors, please be on the lookout. The individual in the attached footage was caught on camera stealing a garbage can right here in our neighborhood. Several other residents have also reported missing cans, so it’s very possible this is the same thief making the rounds.
Year after year our community faces a situation at Simchas Beis Hashoeva which troubles us deeply. We get through it, try to forget, and then the following year it hits us even harder.
Jews have always lived in tension with the societies around them. At times welcomed, at times feared, too often scapegoated—history teaches that when things unravel, Jews are often the first to pay the price.
By Berke Chein, a former camper and current father who still remembers what mattered, and what hurt.
Government tuition assistance is all the buzz right now. Schools are borderline requiring it, and parents like us are scrambling to apply. It was sold to us as a way to make quality care more affordable while we juggle jobs, bills, and everything else life throws our way. But instead, the program has become what feels like a cash grab for the schools.
Shlichus is not a business. It’s not real estate. It’s not brand control. Shlichus is about neshamos. Every soul matters. And if a new couple is ready to dedicate their life to inspiring Jews, why are we slamming doors shut over lines on a map?
We are living in an era that calls itself sophisticated. We have spreadsheets for shidduchim, filters for photos, and mothers who function more like CEOs of marriage departments than as nurturing guides. And yet, despite—or perhaps because of—all this efficiency, the “Shidduch Crisis” only deepens.
There has been much discussion recently within Lubavitch regarding the idea that Hashem “needs” us and our avodah. Some claim that this is a central teaching of Chassidus, while others argue that it is a serious distortion.
Smartphones and the internet have become the nisayon of our times—especially for bochurim. It’s a challenge that strikes at the heart of yeshiva life, during the very years when bochurim are working to develop a strong, G-dly perspective on the world.
This is not a paid advertiser or fundraiser for any specific institution or program. This is to speak about a unique approach to fulfilling the Mitzvah of Tzedakah and the Mivtza (from the 10 Mivztoim!) of Tzedakah.
The right question—at the right time—can be the difference between, G-d forbid, breaking a marriage or saving one. Why? Because every question, no matter how small, forces us to think. And where the mind goes, the heart often follows.
The House of More’s response raises new questions while leaving the original halachic concerns largely unaddressed. Let’s examine their key points systematically.
We’ve seen the recent article raising concerns about the spiritual practices at The House of More. We understand the desire to protect the sanctity of Jewish tradition. We share that same desire. It’s what drives us. But honoring Torah means being honest, thoughtful, and careful. Not just with rituals. With people.
An alarming look at how foreign spiritual practices are being marketed to unsuspecting Jewish communities.
The effects of technology are already evident. With all time low attention spans, all time high mental health issues, children and teens wasting endless amounts of time instead of using their talents and time wisely and more. However, today, I’m here to discuss a different side to taking phones out of our classrooms and our children’s days.