
New Schools Chancellor Should See how Bold Ideas Life CH School
If Cathie Black wants to learn how to run the city’s public schools, she should hop in her limo and check out a new one in Brooklyn that’s throwing education “rules” out the window.
If Cathie Black wants to learn how to run the city’s public schools, she should hop in her limo and check out a new one in Brooklyn that’s throwing education “rules” out the window.
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Velvel and Goldie (nee Munitz) Geisinsky (Los Angeles, CA)
Parents and students in Lubavitcher Yeshiva on Crown Street got together for their annual Melava Malka.
Yossi White (Canarsie) and Sima Purdy (Brooklyn, NY)
Lubavitcher Yeshiva, 570 Crown St [hall entrance on Albany Ave]
Bezalel Fouhal (Chicago) and Leah Oliwkowicz (Crown Heights)
Beis Levi Yitzchok, 556 Crown St [entrance on Albany Ave]
Natan Ferszt (Los Angeles, CA) and Moussie Lesches (Crown Heights)
Jewish Children’s Museum, 792 Eastern Pkwy [corner Kingston Ave]
A new Brochos program has been introduced to the boys in Cheder Chabad of Monsey. “Know Your Brochos!” is a set of 54 trading cards designed to teach children the proper Brochos on various foods.
Yankele Bistritsky (Crown Heights) and Hudi (bas Mendeleh) Levin (Crown Heights)
Avrumie Goldfein (Philadelphia, PA) and Tzivia Ross (Woodmere, NY)
The Wall Street Journal recently ran an article discussing the current prevailing trend in education: the focus on training teachers, re-approaching educators from within, to effect change at the core of the educational system.
JERUSALEM — In the 1960s, when a young Rabbi Adin Steinsaltz embarked on the mammoth task of translating the ancient Jewish texts of the Talmud into modern Hebrew and, even more daringly, providing his own commentary alongside those of the classical sages, the state of Israel was still in its teens, there were no home computers, and man had not yet landed on the moon.
RUSSIA [FJC] — In the west Siberian city of Tomsk, the historic synagogue has been completely restored and it has been crowned with a new dome. The Jewish community of Tomsk has been awaiting the rejuvenation of their synagogue for nearly a decade.
The Rebbe says:
1. In this week’s Torah portion Hashem (G-d) tells Yakov Avinu (Jacob our Forefather) that his name would no longer be called “Yakov” (Jacob), it would now be called “Yisroel” (Israel).
2. As the preface to a question, the Rebbe now quotes the Talmud which discusses this verse:
The Talmud tells us that whoever calls our Forefather Avraham “Avram” (which was his original name), transgresses on the verse, “And your name shall no longer be called ‘Avram’; it shall henceforth be called ‘Avraham’ ”.
The Talmud then goes on to ask, “Why does this rule not also apply to Yakov Avinu? Why is it that we can still call Yakov Avinu “Yakov” even after Hashem told him, “No longer will your name be Yakov, but Yisroel will be your name”?
Wednesday night, 10 Kislev, a crowd of 80 packed into the one room sanctuary at Nosson’s Shul on Empire Blvd. They came to hear an overview on the Tanya from Rabbi Shais Taub, creator of the famous Tanya Map from Kehos and the all-time most popular JLI course, Soul Maps.
The Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, is one of 18 individuals to be included in a permanent exhibit at the National Museum of American Jewish History, which officially opens this month in Philadelphia.
There will be at rally at the Ohel Monday, November 22, for all children ages 5 through 12. Buess will leave from 770 at 5:00pm and return at 7:30pm.
Avraham Fried was recently at the Freilach studio in Monroe, NY rehearsing for an upcoming concert with Yeedle in Sao Paulo, Brazil. Yeshiva Lubavitch of Brazil will be presenting the concert, produced by Yaron Levy with Pearl Production.
“Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict… (Dorothy Thompson).”Having become increasingly committed to Torah Judaism, a woman once lamented in bemusement: “Rabbi, will my moral conflicts ever end? I had hoped, in embracing Judaism, to no longer struggle with issues of moral substance.” After all, is that not what Judaism is about? Yet, it had not turned out that way in the least,” she proceeded in exasperation, “To the contrary; my struggles have become considerably amplified.”
“In this very real world, good doesn't drive out evil. Evil doesn't drive out good. But the energetic displaces the passive (William Bernbach).”
“Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict… (Dorothy Thompson).”
“In this very real world, good doesn’t drive out evil. Evil doesn’t drive out good. But the energetic displaces the passive (William Bernbach).”
Having become increasingly committed to Torah Judaism, a woman once lamented in bemusement: “Rabbi, will my moral conflicts ever end? I had hoped, in embracing Judaism, to no longer struggle with issues of moral substance.” After all, is that not what Judaism is about? Yet, it had not turned out that way in the least,” she proceeded in exasperation, “To the contrary; my struggles have become considerably amplified.”