Sicha of the Rebbe – Parshas Vayeitzei

The Rebbe says:

1. This week’s Torah portion begins by saying, “And Yakov (Jacob) left Be’er Sheva and went to Charan”.

To be sure, this verse is actually repeating something we already knew from the end of last week’s Torah portion.

2. The Rebbe points out that the Torah must be teaching us something by telling us this twice:

In the Torah everything is exact. In fact, our Sages learn out many Halachas (laws) from one extra letter in the Torah. Therefore, if the Torah repeats this story twice, it must be teaching us something that we can implement into our daily life. Let us find out what the Torah is teaching us:

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Veterans Day – Advice for Life: The Soldier

Photo: Yossi Melamed/Lubavitch Archives

The duties that a soldier performs are not for his own interests, but rather are intended to benefit the entire army as well as the people it is charged to protect.

For this reason, the soldier must comply with every order, without thought as to whether it is essential or not, for only the commander-in-chief understands the importance of all the details of the military strategy, and only he determines what is important and what is trivial.

To Lead is to Follow – The New Within The Old

by Rabbi Yoseph Kahanov Jax, FL

The late Bobover Rebbe is said to have been sitting on an airplane in the late 1950s, next to the famous playwright Arthur Miller.

Upon observing the care and reverence with which the Bobover Rebbe was escorted through the airport and settled into his seat by his young protégés – how they kept checking on his well-being and doting over him – Miller turned to the Rebbe and asked: “Rabbi, how come when I, a pillar of secular knowledge, lecture at a university I am treated casually, and even with disrespect by the students, while you, a teacher of an archaic tradition, are treated with utmost reverence, almost as a beloved surrogate parent, by your followers?”

The Rebbe, purportedly, smiled and replied: “It is very simple, you, a secular scholar, teach your students that they are descendants of monkeys, so when they look at you, they see someone who is one generation closer to their primitive ape past, no wonder why they treat you that way.

I, on the other hand, teach my students that they are descendants of the awesome generation who stood at Sinai and witnessed the greatest Divine revelation in history, so they consider me one generation closer to that transformational face to face encounter with the Divine, is it a wonder that they respect me?”

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The Living Dead vs Eternal Life

By Rabbi Yoseph Kahanov Jax, FL.

Our Outlook On Death Makes All The Difference

It was a busy morning, about 8:30 an elderly gentleman in his 80’s arrived to have stitches removed from his thumb. He said he was in a hurry as he had an appointment at 9:00 am. I took his vital signs and had him take a seat, knowing it would be over an hour before someone would to able to see him.

I saw him looking at his watch and decided, since I was not busy with another patient, I would evaluate his wound. On exam, it was well healed, so I talked to one of the doctors, got the needed supplies to remove his sutures and redress his wound.

While taking care of his wound, I asked him if he had another doctor’s appointment this morning, as he was in such a hurry. The gentleman told me no, that he needed to go to the nursing home to eat breakfast with his wife.

A Day in the Sun – A Lesson In Post Success Aspirations

By Rabbi Yoseph Kahanov Jax Fl.

As a child of four or five, Rabbi Shalom DovBer of Lubavitch, during an encounter with his grandfather, Rabbi Menachem Mendel, burst into tears. He had learned in Cheder the opening verse of Parshas Vayeira: “And G-d revealed himself to Avraham…” “Why,” wept the child, “Doesn’t G-d reveal Himself to me?!”

Rabbi Menachem Mendel replied: “When a righteous Jew, at the age of 99, realizes that he must circumcise himself – that he must continue to perfect himself – he is worthy that G-d should reveal Himself to him.”

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“As a young man, full of questions about faith, I travelled to the United States where, I had heard, there were outstanding rabbis. I met many, but I also had the privilege of meeting the greatest Jewish leader of my generation, the late Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson. Heir to the dynastic leadership of a relatively small group of Jewish mystics, he had escaped from Europe to New York during the Second World War and had turned the tattered remnants of his flock into a worldwide movement.