In this 27th installment of the series, Rebbetzin Chana describes how her husband Reb Levik‘s self sacrifice to preserve Judaism in the Soviet Union was contageous. A brave young man under Reb Levik’s guidence was caught spreading yidishkeit on a communist collective farm where he enjoyed a comfortable position.
In this 26th installment of the series, Rebbetzin Chana describes how one year, while still in Yekatrinoslav, they were visited for the high holidays by two Chazzanim from Moscow who inspired all with their melodies and stories.
Last fall, a small group of American Jewish tourists stood facing the statue of Yiddish writer Sholom Aleichem in Russia. Not unusual; there’s a statue of Sholom Aleichem in Kiev, Ukraine. However, this took place in Siberia, in an area once called “the Soviet Zion,” or “the first Jewish socialist (communist) city in the world,” or “Stalin’s answer to Zionism.”
This Sunday, the world will mark 100 years since the sinking of the infamous cruise liner, the Titanic. What do we know of the Jews who were aboard that fateful ship? How did they observe the Jewish dietary laws during the voyage? A few experts dove into the research, both figuratively and literally.
“Israel is waste, bare of seed,” reads an inscription attributed by archeologists to the Ancient Egyptian King Merneptah on a granite stele erected by King Amenhotep III.
I will never forget the scene. My grandfather, Rabbi Chaim Meir Bukiet, a Talmudic scholar, was speaking in Lexington, Mass., where my uncle Rabbi Alter Bukiet is rabbi. The invitation for the event told of an entertainer and the guest speaker, my grandfather, a Polish immigrant who’s English was on the rocky side. However, it was clear that many came just to hear him speak. He was beloved in the community, to many serving as fatherly figure. They loved his honesty, his sincerity and his words of wisdom.
We present to our readers two chapters from the about-to-be-published 550 page biography on the life of the Tzemach Tzedek by Rabbi Sholom DovBer Avtzon.
Why does the Pesach seder conclude with “L’shana haba b’Yerushalayim”? Is it simply the end of 15 seemingly unconnected stages describing Yetzias Mitzrayim? Or is it the start of a transformation that takes us from the First Redemption to the Final Redemption?
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Lighten the long hours of cleaning and cooking with a selection from the treasury of Pesach videos at the new Torah Cafe Pesach site at www.torahcafe.com/Passover.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
In this 25th installment of the series, Rebbetzin chana relates an episode which occurred during the lifetime of her husband, Reb Levik, how he arranged a clandestine chuppah for a Jewish couple under the ominous shadow of the secret police.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
