Why does the Pesach seder conclude with “L’shana haba b’Yerushalayim”? Is it simply the end of 15 seemingly unconnected stages describing Yetzias Mitzrayim? Or is it the start of a transformation that takes us from the First Redemption to the Final Redemption?
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Lighten the long hours of cleaning and cooking with a selection from the treasury of Pesach videos at the new Torah Cafe Pesach site at www.torahcafe.com/Passover.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
In this 25th installment of the series, Rebbetzin chana relates an episode which occurred during the lifetime of her husband, Reb Levik, how he arranged a clandestine chuppah for a Jewish couple under the ominous shadow of the secret police.
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Sholom Aleichem. Some raw thoughts on the Toulouse massacre…
I thought to not start this column with “Sholom Aleichem” because the Jewish People are in an international state of mourning and to mourners one doesn’t extend this greeting. Nazi-like cruelty has been visited upon our people. It is disturbing to read how the murderer perpetrated his evil in cold blood and with an extra effort to make sure his victim didn’t live. One wants to ignore this. It is just too much to bear. But is our discomfort reason enough to make the pain of our brothers and sisters into a mere statistic?
In this 24th installment of the series, Rebbetzin Chana describes the funeral of her husband, Reb Levik, who had succumbed to his illness while still in exile.
Today, 24 Adar, is the Yahrtzeit of Reb Binyomin Levin OBM, who passed away at the early age of 44. A recent discovery on an 8mm film of a recording of a choir in Jaffa, Israel, sheds light on an innovative program initiated by the Rebbe and carried out by Reb Binyomin.
There is a new arrival in Gan Eden this Shabbat. Every week for four years I have ended this Dvar Torah with a prayer to G-d Almighty for the complete restoration to robust good health of a sweet Jewish child named Aliza Schwab. The doctors were smug and certain in their dire predictions four years ago. “A matter of hours,” was what her courageous parents were told again and again. But she prevailed, a sweet child against the world of darkness.
I remember the Vizhnitzer Rebbe’s travels to Ukraine in the month of Av, 1994. Together with 700 of his Chassidim, he prayed at the gravesites of many Tzadikim buried in the region, when he arrived in Berdichev a few days before Tisha B’av.
In this 23rd installment of the series, Rebbetzin Chana describes her husband, Reb Levik‘s final days and hours before his passing.
In this 22nd installment of the series, Rebbetzin Chana describes how her husband, Reb Levik‘s condition began to deteriorate just as he was becoming the established leader of the Jewish community in Alma-Ata, Kazakhstan. This took a tremendous toll on his emotional health as well.
