The Mystic and the Philosopher – Chassidism VS Secular Psychology

The story is told of a mystic who once said to his friend the philosopher: “You know, I think I finally figured out what lies at the heart of our disparity.

“How do you mean?” asked the philosopher.

“Well,” continued the mystic, “While I am forever thinking about myself, you are constantly thinking about G-d.”

Though not too sure about the precise meaning of the mystic’s remarks, the philosopher could not help but feel somewhat flattered by what seemed like a generous compliment. Upon further reflection, however, it dawned on him that his good friend may not have been quite that generous after all.

It occurred to him that in the mind of the mystic G-d is, no doubt, the very essence of reality. The Divine truth a given, the mystic ponders his own subjective reality: “Do I exist? What significance, if any, is there to my existence? What possible legitimacy can a finite and transitory existence have within the all-transcending, all-pervading reality of G-d?”

Did you say the ‘Nasi’ Today? (Yom Tes)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Did you say the ‘Nasi’ Today? (Yom Ches)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Did you say the ‘Nasi’ Today? (Yom Zayin)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Did you say the ‘Nasi’ Today? (Yom Vov)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Did you say the ‘Nasi’ Today? (Yom Hey)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Did you say the ‘Nasi’ Today? (Yom Daled)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

Self-Sacrifice – It Doesn’t Really Kill

On a freezing winter night as Napoleon lay under his warm covers, he was overcome by a sudden bout of thirst. Considering that he would have to leave his cozy conditions and go outside to fetch some water, in order to satisfy his craving, he contemplated ignoring his nagging discomfort, but was quickly overcome by a powerful sense of shame.

“Napoleon! You have become all but lazy,” he said to himself. “There is evidently no difference between you and the common yokel.” With that, he tore himself out of bed and proceeded out the door to fetch himself some water.

By the time he walked to the well across the field, he thought to himself: “Bonaparte, you really ought to be embarrassed of yourself. You are so weak you’d do anything to avoid a little discomfort. Have you no willpower to prevail over a tad of thirst? There is obviously no difference between you and the ordinary Joe.” He immediately retuned to bed without touching a drop of water.

Upon relating this story, the Chasidic master of Lublin, (The Chozeh) concluded: “This is what I call strength of character.”

Did you say the ‘Nasi’ Today? (Yom Beis)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

How To Deal With Depression? A Unique Letter of The Rebbe

Where does depression come from? Is it in any way positive? In the following letter the Rebbe addresses a student who was going through difficult times that it’s all in the mind, and in that the mind can change more easily than we think. To learn more about the Rebbe visit: www.Portraitofaleader.org

The Weekly Sicha of the Rebbe – Parshas Vayikra

The Rebbe says:

1. As a preparation to the upcoming inauguration of the Mishkan (the Tabernacle) which begins in next week’s Torah portion (Parshas Tzav) and continues through the portion after that (Parshas Shemini), this week’s Torah portion talks all about the various offerings.

2. The order in which the Torah decides to tell us about the offerings is first to discuss the offerings which were voluntary offerings, such as the Burnt Offering (Korban Olah), the Meal Offering (Korban Mincha), and the Peace Offering (Korban Shelamim), and then to tell us about the obligatory offerings, such as the Sin Offering (Korban Chatas), and the Guilt Offering (Korban Asham).

3. The Rebbe now questions this order of instructions:

Wouldn’t it make more sense for the Torah to teach us first about the offerings which are obligatory and only then tell us about the voluntary offerings? After all, if a Jew didn’t want to bring a voluntary offering he didn’t need to know the laws concerning them, however every Jew needed to bring an obligatory offering and therefore needed to know the laws concerning them!

Did you say the ‘Nasi’ Today? (Yom Alef)

From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]

To see the rest of the text of the Nasi click the Extended Article!

A Wing and A Prayer – The Combination of Effort and Faith

In the year 1910, the Czarist government convened a Rabbinical conference with the explicit aim of meddling in Jewish religious affairs. In good despotic tradition, the participating Rabbis were secretly exposed to a list of 102 Jewish communities where pogroms were to “likely occur” should the conference fail to produce the desired results.

“It is beyond the capacity of any power on earth,” declared the Rebbe, “to decree over matters of our faith,”even if they might claim jurisdiction over material issues.”

The Weekly Sicha of the Rebbe – Parshas Vayakhel-Pekudei

The Rebbe says:

1. This year the Parshios (Torah portions) of Vayakhel and Pekudei are read together on one Shabbos.

2. We know that generally the name of something hints at what the thing is all about. This is especially so with regards to the name of a Parshah (Torah portion) because everything in the Torah is perfectly exact.

Let us examine our two portions of this Shabbos and see if their names fit with their content:

The Senator and the Rebbe

The Rebbe gives a hearty welcome to Senator Jacob Javitz, shown here with his grandson, in a private audience where the topics Jewish lineage and education were combined. CrownHeights.info and the Avner Institute is proud to present this newly released photo of the Yechidus, along with a fond recollection by Rabbi Groner, a member of the Rebbe’s secretariat who was present at the time. To learn more about the Rebbe Visit www.portraitofaleader.org

The Sin Behind The Sin – Clinging To Bad Ideas

A distraught mother came running to a Chassidic Rebbe one day, weeping uncontrollably. “Rebbe,” she cried, “It’s my son; he went Meshuga. I think he needs a psychiatrist!” He’s really acting strange.”

“What’s the matter,” asked the Rebbe, visibly concerned.

“The matter?” cried the woman, “he’s behaving like a lowlife! He was even observed dancing with gentile women and dining on swine! I’m telling you he’s crazy.”

The Rebbe pondered the crisis for a quiet moment. “My dear lady,” he then exclaimed, “If your son were dancing with pigs and dining on women, I’d say that he is in fact insane, but that’s not what you describe. The characteristics you present are that of ‘sin’ not ‘insanity.’

“I believe that your son has become a rather crude and lascivious young man and there is nothing crazy about it.”

~~~~~~~~~~~~~~~

Yankel appeared in Shul one day with both his ears heavily bandaged. “I was ironing a shirt when the phone rang,” he explained in an awkward tone. “That explains one ear,” declared a fellow congregant, “But what about the other?” “My luck,” came the reply, “the guy decided to call back.”

How To Resolve Conflict? – A Beautiful Letter from the Rebbe

Conflict? How is it possible to get along? CrownHeights.info and the Avner Institute is proud to present a letter from the Rebbe to a frustrated Jew who had left the Torah path and written him explaining why. To learn more about the Rebbe visit: www.portraitofaleader.org