In connection with the new Farbrengen with the Rebbe – 11 Nissan 5732 that was put out by the Vaad Hatmimim and JEM, CrownHeights.info is proud to present a Yuman from R’ Zalmon Jaffe from 11 Nissan 5732.
Just twenty four years ago, a refusenik, jailed by the Soviet communist regime for proudly representing Judaism in a country where Jewish activity was a crime, Natan Sharansky was barred from communicating with his concerned Jewish brothers around the globe. This Sunday (March 21), at 3pm EST, Natan Sharansky, now a powerful figure in Israeli politics and chairman of The Jewish Agency, will address world Jewry in a live pre-Passover webcast entitled “The Courage to be Free.” The event is sponsored by The Rohr Jewish Learning Institute and will be hosted on TorahCafe.com
The Rebbe says:
1. As a preparation to the upcoming inauguration of the Mishkan (the Tabernacle) which begins in next week’s Torah portion (Parshas Tzav) and continues through the portion after that (Parshas Shemini), this week’s Torah portion talks all about the various offerings.
2. The order in which the Torah decides to tell us about the offerings is first to discuss the offerings which were voluntary offerings, such as the Burnt Offering (Korban Olah), the Meal Offering (Korban Mincha), and the Peace Offering (Korban Shelamim), and then to tell us about the obligatory offerings, such as the Sin Offering (Korban Chatas), and the Guilt Offering (Korban Asham).
3. The Rebbe now questions this order of instructions:
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
A presumptuous group of people decided that there was no longer a need for G-d’s involvement with planet earth. They proceeded to appoint a representative whose mission it was to ask G-d to kindly turn over the reins and step aside.
After thanking G-d for having created this marvelous world, the representative proceeded to petition the Almighty that He honor the will of the people and consider retirement.
G-d was surprisingly amicable; but for one stipulation. G-d would need to be assured of man’s ability to run things for himself. By way of assurance, the spokesman offered to match G-d in whatever He should decide to do.
Upon accepting the proposition, G-d said that he would begin by creating a human being. The man indicated that he was prepared do the same. G-d took some dirt and started to form a man. Confidently, the man grabbed a handful of dirt and started to do the same. “One minute!” cried G-d. “You can’t do that; you’re using my sand! How about you begin by making your own!
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
Yom Kippur, 1973. Israel was suddenly attacked in the most devastating way. In the dramatic battle with Egyptian forces, many lives were lost. Following the war the Rebbe sent letters of encouragement to the wounded and to the families of the departed. A young mother whose husband perished in the war wrote to the Rebbe, asking: How can she explain this tragedy to her children? What words of comfort can she give them?
The Avner Institute would like to present this moving letter, courtesy of Rabbi Sholom Dovber Levin, chief librarian of Agudas Chasidei Chabad of Brooklyn. To learn more about the Rebbe visit: www.portraitofaleader.org
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
To see the rest of the text of the Nasi click the Extended Article!
From the Safer Haminhagim: [Every day from Rosh Chodesh Nissan until the twelfth of the month, usually after Shacharis,] one reads the passage [from Bamidbar 7-8:4] that describes the offering brought on that day by a particular Nasi, or tribal prince, for the dedication of the altar of the Mishkan. [In common parlance, each day’s passage itself is often referred to as “the Nasi.”] This daily reading is followed by the prayer which opens with the words yehi ratzon (and which appears in Siddur Torah Or [as well as in Siddur Tehillat HaShem, p. 371]). This prayer is recited even by a Kohen or a Levi [despite its seeming relevance only to tribes other than the Tribe of Levi]. [284]
It’s the question that keeps rabbis up at night: how is an exodus from a kingdom that no longer exists, that happened thousands of years ago, relevant to today’s Jew? On March 29, millions of Jews will bless and drink a cup of wine (the first of four), signifying the start of an hours-long ceremony of reading, reciting, and ancient ritual. After Passover, we return to the world of melting economies, climate change and belligerent nuclear-armed nations. Can a Seder celebrating outbreak from slavery in 1313 BCE be meaningful today?
Legend has it that the late Albert Einstein, having just completed a paper and in need of a clasp, spent a considerable amount of time trying to straighten-out a clip that was twisted and unusable. While struggling with the dysfunctional object, his assistant discovered a new box of perfect clips. Einstein took one of the new paper clips reshaped it and used it as an instrument to repair the old bent one.
In response to his assistant’s bewilderment, the renowned physicist declared: “I had just established a new objective; once set upon a goal I’m not easily deflected.
Legend has it that the late Albert Einstein, having just completed a paper and in need of a clasp, spent a considerable amount of time trying to straighten-out a clip that was twisted and unusable. While struggling with the dysfunctional object, his assistant discovered a new box of perfect clips. Einstein took one of the new paper clips reshaped it and used it as an instrument to repair the old bent one.
In response to his assistant’s bewilderment, the renowned physicist declared: “I had just established a new objective; once set upon a goal I’m not easily deflected.
The Rebbe says:
1. This year the Parshios (Torah portions) of Vayakhel and Pekudei are read together on one Shabbos.
2. We know that generally the name of something hints at what the thing is all about. This is especially so with regards to the name of a Parshah (Torah portion) because everything in the Torah is perfectly exact.
Let us examine our two portions of this Shabbos and see if their names fit with their content:
Weeping uncontrollably a distraught mother one day called on a Chassidic Rebbe. “Rebbe,” she exclaimed, “It’s my son; he’s acting really strange; I think he needs a psychiatrist!”
“What’s the matter,” asked the Rebbe, visibly concerned.
“The matter?” cried the woman, “he’s behaving like a lowlife! He was observed dancing with gentile women and dining on swine! I’m telling you, he went Mishuga.
The Rebbe pondered the crisis for a quiet moment. “My dear lady,” he then declared: The good news is that your son is far from Mishuga.”
“You see, if your son were dancing with pigs and dining on women, I’d say that he is indeed insane, but that’s not what you describe. The characteristics you present are that of ‘sinfulness’ not ‘insanity.’”
“No, no; your son is not crazy. He has rather become a crude and lascivious young man, and there’s nothing crazy about it. ”
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Yankel appeared in Shul one day with both his ears heavily bandaged. “I was ironing a shirt when the phone rang,” he sheepishly explained. “That explains one ear,” blurted a fellow congregant, “But what about the other?” “My luck,” came the reply, “the guy decided to call back.”
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Weeping uncontrollably a distraught mother one day called on a Chassidic Rebbe. “Rebbe,” she exclaimed, “It’s my son; he’s acting really strange; I think he needs a psychiatrist!”
“What’s the matter,” asked the Rebbe, visibly concerned.
“The matter?” cried the woman, “he’s behaving like a lowlife! He was observed dancing with gentile women and dining on swine! I’m telling you, he went Mishuga.
The Rebbe pondered the crisis for a quiet moment. “My dear lady,” he then declared: The good news is that your son is far from Mishuga.”
“You see, if your son were dancing with pigs and dining on women, I’d say that he is indeed insane, but that’s not what you describe. The characteristics you present are that of ‘sinfulness’ not ‘insanity.’”
“No, no; your son is not crazy. He has rather become a crude and lascivious young man, and there’s nothing crazy about it. ”
————————————–Yankel appeared in Shul one day with both his ears heavily bandaged. “I was ironing a shirt when the phone rang,” he sheepishly explained. “That explains one ear,” blurted a fellow congregant, “But what about the other?” “My luck,” came the reply, “the guy decided to call back.”
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The fast begins at 5:15am and ends at 6:09pm (NYC Times)
Because Adar 13 (the day before Purim) falls on a Shabbat this year, the “Fast of Esther,” usually observed on that date, is moved back to today.
Haman’s “Final Solution” was scheduled for the 13th of Adar. Instead, Haman was hanged, and by royal decree the Jews mobilized in self-defense and successfully defended themselves against all attacks. On the next day, the 14th of Adar, the Jews rested, savored their miraculous salvation, and established the holiday of Purim.
Whenever in peril, we are commanded to institute a fast day to repent, pray, and ask for Divine mercy. Thus the 13th of Adar, the day of battle, was a day of fasting.
Once, on Rosh Hashanah, the Alter Rebbe Rabbi Schneur Zalman of Liadi, asked his son the Miteler Rebbe to share some of the thoughts upon which he had reflected during his Davening-prayers earlier that day.
The Rebbe says:
1. Regarding the building of the Mishkan (the Tabernacle) in this week’s Torah portion the Torah says, “You should make the beams for the Tabernacle of acacia wood (Atzay Shittim), standing upright”.
2. The Previous Rebbe explained that the Hebrew word for, “acacia”, which is, “Shittim”, also means, “turning away”. In other words, there is a middle path which is the path of logic and reason, and the turning away from the middle path is called, “Shittim”, from the word, “Shtoos – Senselessness”.
However, there are two types of ways to be senseless. One way is to turn away from the middle path of logic and be senseless in the opposite way of holiness, as the Talmud states, “A person only commits a transgression because a spirit of senselessness entered him”, and another way is to turn away from the middle path of logic and be senseless in a holy way, as the Talmud states, “The senselessness of this Sage has helped him”.
When Minister Joe Wright was asked to open the new session of the Kansas State Senate, everyone was expecting the usual generalities, but this is what they heard:
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