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Gut Yom Tov! Gut Yom Tov!

Leshana Tovah Belimud HaChasidus ve Darchei HaChasidus, Tikosaivu VeTichosaimu!

Today, Yud Tes Kislev, “The Rosh Hashanah of Chassidus,” marks 215 years since the release of the Alter Rebbe, R. Schneur Zalman of Liadi, founder of Chasidus Chabad, from prison in the year 5559 (1798). This year also marks 201 years since the Alter Rebbe’s Histalkus. In honor of this auspicious day, which is referred to by Chasidim as the “Holiday of Holidays,” Farbrengens are being held around the world!

Crime of Silence: Passivity Vs. Political Correctness

Having become increasingly committed to Torah Judaism, a woman once lamented in bemusement: “Rabbi, will my moral conflicts ever end? I had hoped, in embracing Judaism, to no longer struggle with issues of moral substance.” After all, is that not what Judaism is about? Yet, it had not turned out that way in the least,” she proceeded in exasperation, “To the contrary; my struggles have become considerably amplified.”

by Rabbi Yoseph Kahanov Jax, FL

My First Simchas Torah in Crown Heighs

My first ever trip to Crown Heights, I am filled with excitement. My heart races as my thoughts and prayers begin to align. Each stop draws me closer and closer to the meeting point, the springboard for the night, a synagogue named Chevra Ahavas Yisroel. This synagogue is frequented by singles and young marrieds, inspired types, warm types, sincere types.

by Mario Sisneros

The Baal Teshuva Journey

The “Baal Teshuva movement”; the phenomena of those born into homes void of Jewish practice, committing themselves to observance of Torah laws, began in the early 1950’s. One individual, a man who in keeping with his newfound lifestyle adopted the Hebrew name Avraham, is commonly identified as the prototypical, if not the original, Baal Teshuva. As an innovator his story offers insights into this flourishing trend, including a plan of action and a refutation of common myths.

by Baruch Epstein

100 Years: The Rebbe Rashab and the Beilis Trial

The trial of Mendel Beilis—a Jewish factory manager in Kiev, Ukraine, accused of murdering a Christian child to use his blood to bake matzah for Passover—began 100 years ago this month. Reported on closely by the international press, the world watched the unfolding—with reactions ranging from liberal astonishment to Jewish anguish to anti-Semitic satisfaction—of what was to be the last major blood-libel case of the 20th century.