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Op-Ed: Hands Off Your Phone in Shul

Rabbi Leibel Estrin, well-known to many as the writer of the popular Mendy and the Golem comic books during the 80s and 90s, penned the following op-ed on what the Alter Rebbe has to say about checking one’s phone during davening.

Did the Alter Rebbe permit checking cell phones in shul?
by Rabbi Leibel Estrin

You have to wonder!

In Igeres HaKodesh of Tanya, Letter 24, the Alter Rebbe writes:

My beloved ones, my brethren: I beg of you… Let no one make himself wicked before G‑d during that one hour (i.e., of prayer) that He has chosen of all day to be revealed and to come into the “miniature sanctuary,” i.e., synagogue…

[Now] he who speaks of his needs, demonstrates publicly that he has no desire to contemplate and to behold the manifestation of [G‑d’s] majestic glory.”

The Hebrew phrase for “he who speaks of his own needs” is ‘vhamisaper b’tzrakav mareh b’atzmo. Unbelievably, the phrase can be loosely translated as, “the number” (v’hamispar) “identified with his activities” (b’tzrakav) “that he focuses upon intently (mareh b’aztmo)!”

Just in case you’re thinking, “No way!” the Alter Rebbe adds:

Whoever will stand before Him and not care to see Him, busying himself at that time with his own needs, — how lowly, foolish and senseless is he

Moreover, it is a dishonor to  the king, when he demonstrates that to have pleasure from gazing upon His glory and beauty is of no more esteem in his eyes  than busying himself with his own needs! Moreover, it is a capital offense towards the king, to exhibit how he disgraces and dishonors the king in the eyes  of the public.”

The Shulchan Aruch is clear.  A person shouldn’t learn Torah while davening, how much more does it apply to viewing emails, texting friends, or surfing the Net!

Even if the person doesn’t look at his phone, but keeps it on, the pings, rings and other sounds can disturb others. And switching to mute doesn’t help, because the person is still half-waiting for a message, and not fully focusing on Hashem.  To avoid becoming “a chariot to the supernal fool,” turn off the phone. You will no doubt have a better davening experience. (And so will we!) More importantly, if you pay attention to G-d’s words, He will most certainly pay attention to yours, and, fulfill your needs both materially and spiritually!


  • 2. Berel wrote:

    And get off my lawn. Why should you turn it off. Maybe have if vibrate. Don’t use when you shouldn’t. Was that your point? Because if it was, then why extend it. Just state the problem, raise awareness and stop with takonnios cholent.

    If your wife is due or you’ve a child with baby sitter, keep it on you. Maybe takke set a ring tone dedicated to a particular contact.

    These are tools, you can use them. You can use them properly, you really can. You ARE THAT powerful.

    They removed the slides from the jungle gyms a Lefferts park. Nobody will ever misuse those slides again.


    Seriously, can we make points without inventing halachos.

    • 5. yonason wrote:

      P.S. – I was directing my comment (#4) to Berel (#2), not to the response (#3). After my comment was posted, I realized that may not have been clear.

  • 6. thank you wrote:

    thank you, this is printed in the original siddur right after oseh shalom.

  • 7. 48 yr in the hood wrote:

    Berel Yr wrong , The man who wrote this article
    Is 100 % Write .. g-d bless him and his family
    Keep up the good work Rabbi

  • 8. Andrea Schonberger wrote:

    Good luck! I once saw someone balancing their check book on Yom Kippur.

  • 10. yonason wrote:

    Suppose someone is using a Siddur APP on his phone? (obviously not on Shabbos or Yom Tov) …perhaps because he’s in a Shul that doesn’t have a Chabad Siddur? Now everyone will look at him, thinking badly about him, when all he’s doing is Davening. You really need to be more careful. Don’t use a sledge hammer when not necessary, and it usually isn’t.


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