Descendants of the Shpoler Zayde Gather
CROWN HEIGHTS [CHI] — Descendants of the Shpoler Zayde, Rabbi Yehuda Leib, gathered for the annual Seudah commemorating the miraculous saving of his life on the 19th of Shvat 218 years ago. At his requests the entire family hold a Seudah celebrating his great miracle.
by Mordecai Ben-KalmanTHE SHPOLER ZAYDE’S “SEUDA”
(The story of “Yud-Tes Shvat” – the 19th of Shvat)The annual Seuda is celebrated by the entire Mishpacha (family) world-over, on the nineteenth day of the month of Shvat. This is done, at the Zayde’s request, to commemorate the miraculous saving of his life on that day. The story is related as follows:
In the year 1793, the Shpoler Zayde was in the town of Boguslav, about half-way between Shpole and Kiev. The river Ros divides the town of Boguslav. In this town, on the other side of the river, a son was born to one of the villagers and the Bris (circumcision) was to be on a Friday, the nineteenth day of Shvat. The father of the child invited the Shpoler Zayde to be at the Bris, as Mohel or Sandek.
In those days river travel was accomplished during the winter months by sled and during the summer months by rowboat or ferry. There were periods between winter and spring when ice packs made boat travel impossible, yet there were many spots where the ice was not frozen enough to sustain a sled filled with passengers, making river crossing a dangerous undertaking. That Friday, the nineteenth of Shvat, happened to be one of those dangerous times to cross the rIver.
The Shpoler Zayde, traveling in a sled, safely crossed the Ros River on his way to the Bris. However, upon his return, the ice broke, endangering the lives of everyone riding in the sled. At this moment, the Zayde saw, that in Heaven, a terrible decree was proclaimed against him. He cried out to all the Chassidim present: “Whoever wishes to replace me, I promise him ”Olam Haba“ (the world to come)!” Whoever would give his life for the Shpoler Zayde would be guaranteed a place in the world to come.
“I wish to replace the Zayde!”, shouted his “Gabbai” (beadle) Yollek. And so it was; his “Gabbai” Yollek drowned and the Shpoler Zayde was spared.
That Friday evening, the Zayde did not signal to start the Shabbos services at the scheduled time (It was the Zayde’s custom to pray in a private room within the regular Shu!, when he was ready to pray, he would open the door, motion to the assembled to start the services and pray along with the Minyan). While all the congregants were puzzled at the unusual delay, no one dared disturb the Zayde to find out its cause.
After several hours past the regular time for Kabolas Shabbos services, some of the elders finally gathered enough courage. With great reverence, they approached the Zayde’s room, knocked lightly on the door and informed him of the late hour. “I don’t yet see Yollek in Gan Eden (Paradise)”, the Zayde replied. A while later the Zayde opened the door and said: “Yollek is already in Gan Eden – start the services.”
The following year, the Zayde instructed that all his children, grandchildren and future descendants should make an annual Seuda on the nineteenth day of Shvat, thanking the Almighty for the miracle that saved his life. The Zayde mentioned that no waiters should be hired for the occasion, rather everyone should be personally involved. He also emphasized the importance of inviting poor people to this Seuda.
Berl from Moscow
And the Alter Rebbe didn’t want someone to replace him, even when he could have! So his daughter Dvoira Leah did it herself. She died for her father, the Rebbe, by her own will and prayer.
This is the difference btween our holy Rabeim and Poilishe zaddiqim. The Head and the Body are one.
Something analogous happened in our generations. The Satmer Qehillah used to celebrate 21 Kislew with a big pomp. On that day the Satmer manhig r. Yoel Teitelboim escaped the Nazis ym”Sh, while many Jews perished. (The Rebbe once mentioned that they make a big celebration with mishteh vesimho, while a non-frum Jew made the escape possible. The Previous Rebbe did not celebrate 5th of Teveth (when he escaped the Nazis), until
Motu
Coment # 1 is not being very nice
to #1-be careful
be careful before you try to “mess around” with tzaddikim and those greater than you
Ben Kalman
#1_
Please see Hayom Yom Teves 14.
No need to say more.
Pittsburgh
Beryl, did not the same sicho say ‘oib men hot negel…..’
ACT POSITIVE
proud 2 be chabad AND AN AINEKL OF THE SHPOLE ZAYDE. TO BEREL ,BE CAREFUL OF BEING SO JUDGEMENTAL . READ WHAT THE ALTER SAID ABOUT THE SHPOLER ZAYDE IN HAYOM YOM….. IN ADDITION , THE ALTER REBBE REFERRED TO THE SHPOLER ZAYDE AS HIS ONE FRIEND… IT IS NOT FOR US TO COMMENT ON THE DYNAMICS OF THINGS THAT ARE BEYOND OUR COMPREHENSION. JUST LEARN AND BE INSPIRED. THE REBBE WOULD ALWAYS PARTICIPATE IN THIS SEUDAH WITH A BOTTLE OF MASHKE..
rivkah
the shploer zeide himself requested that this day be celebrated. i’m glad you think you’re smarter than him. good for you.
a proud ainikel!!
comment number one should ask mechila from the shpoler zaideh
the shpoler zaideh was a great tzaddik, and a master at Ahavas Yisroel, as we see from his name Zaide,
he was called that because he was loved so dearly!!!
these things are not for us to understand
and for your information, the family of Yolik, who gave his life, make a seuda on this day, that their zaideh had the zechus and went straight to gan eden
Chanah Ariella Rosencrantz
B”H
My family came from Shpola in 1885. Their last name was Pesikoff or Pesikoffsky. I’m trying to find family or people who knew of my family.
Thank you,
Please send any information to arosencrantz18@gmail.com