The Weekly Sedra – Nitzavim-Vayelech

This Shabbat is a preparation for Rosh HaShanna.

Nitzavim –Vayelech means ‘Standing firm and Moving” which is very symbolic of Rosh HaShanna when we are all standing firmly before G-d; certain that He our king and our father and will bless us with a good new year, and also moving spiritually upward and forward into more genuine levels of service.

But we see something strange here. In this week’s portion G-d promises that the Jews will become idolaters!

He says to Moses (31:15) Behold….this people will stray after the gods of the land….and they will leave me and transgress my covenant. And Moses (31:29) repeats it, ‘I know that after my death your will surely sin and turn from the path etc’ . In fact, this is the reason he writes the coming Torah section called HaAzinu; to stem the idolatry.

Even more, we see it came true!! The Jews worshiped the Golden calf just days after G-d spoke to them at Mount Sinai, they did it again for hundreds of years in the first Temple and at this very moment myriads of Jews are involved in cults, Christianity and other forms of idolatry (may G-d have mercy on them!)

But why does the Torah remind us of all this depressing stuff before Rosh HaShanna when it is supposed inspire us to feel positive, ‘Standing and moving’!?

I’d like to answer with a story: (Sipuri Chabad, vol. 15 pg 72)

About two hundred years ago in the days of Rabbi Shneur Zalman of Liadi, the first Rebbe of Chabad (whose birthday was earlier this week on the 18th of Ellul) lived a rich Jew who made his fortune by building ships for the Russian Navy.

The Russians have no love for the Jews, most of them are outright anti-Semites, and it so happened that a large group of his workers were ‘blessed’ with an unusual measure of this hatred. They despised their Jewish boss, were jealous of his success and would have killed him outright were it not punishable in court.

So they came up with a plan. They purposely put flaws in their work and then went to the police presenting a neatly fabricated story, supported by the the defects in the ship they were building, that it was all the doing of their boss.

In no time the whole thing became a public scandal: A Jew took money from the government, sabotaged the Czar’s navy and tried to undermine the entire kingdom!

Our hero was taken by complete surprise!

Before he knew it he was being led to Jail. He had no choise but to put up a high bail and make tracks to the best lawyers possible. But none of them wanted to touch his case. There were too many witnesses and too much evidence against him. He tried to offer them more money but it didn’t help; all the money in the world couldn’t convince them to defend … a traitor!

With no recourse he ran to the city of Liozne where Rabbi Shneur Zalman, the first Chabad Rebbe, lived. He heard that this Rabbi did miracles to help people and he desperately needed one!!

He made it to the Rebbe, asked for an audience and, after a few hours wait found himself pouring out his heart to this holy man.

The Rebbe heard his problem, thought for a few seconds, smiled and said. “You have to go to the local horse market and buy four of the best and most expensive horses there, spare no money. Just make sure they are the strongest and most impressive horses there. ”

“Horses?” he blurted out in surprise.

“Yes”, answered the Rebbe “Then ask where you can buy a carriage and buy the most ornamented and costly one available. Have the horses hitched to the carriage and drive to the city of Petersburg where the Czar’s palace is and drive back and forth in front of the royal palace. Do you understand?

The poor fellow shook his head yes but was completely bewildered. He didn’t believe that this was happening to him! First being accused of capital crimes he never committed and now horses! But he had no choice.

The Rebbe continued. ”Eventually one of the Czar’s men will stop you and ask you if the horses are for sale but you must answer ‘no, not for all the money in the world!’ Do you understand?

He meekly shook his head yes and the Rebbe continued,

“He will offer you more and more money but refuse until he will say that the Czar saw them from his window and wants them.

”When he says this, you get out of the wagon, stand at attention and say, ‘For the Czar?! I give them to our glorious Czar as a gift!’ and hope for a miracle!“

The poor fellow backed out of the Rebbe’s room as though in a bad dream but with no other option, he did as he was told. He went to the horse market, bought the best ones there, had them harnessed to the finest carriage, drove many hours till he reached Petersburg and finally began driving around and around before the Czar’s palace thinking to himself ‘I hope they don’t think I’m insane and put me in a hospital! And even if the Czar does notice me and I give him the horses… how will he know who I am? Maybe I should write a note or something.’

But as he was thinking….. sure enough; a servant came out of the palace, motioned for him to stop and offered to buy the horses! He refused as the Rebbe told him to and, as the Rebbe said, the servant raised the price over and over until the Czar’s name was mentioned at which point he feigned surprise, stood at attention, raised his eyes majestically to the heavens and gave the horses and carriage. (But in his heart he was praying to G-d that he wouldn’t get too much time in jail).

Meanwhile the Czar himself was watching all this from his palace window and his curiosity was really aroused. Then when he saw his servant returning with the horses and nothing more he sent another servant with orders to ask his benefactor for his full name and city of residence.

In moments the servant returned with the information and when the Czar heard it he shook his head knowingly saying, ”A Jew ehhh! Well well! This Jew has succeeded in bribing even the Czar himself!“

Then suddenly the Czar remembered something… this name was familiar… Aha! He remembered! This must be the Jew that was accused of sabotaging the ship! But, unexplainably, something inside him told him that something was wrong; that the charges were trumped up.

He paced about in his room for a few minutes then went into the royal stables to admire the new gift horses and the more he petted and stroked them the more his intuition told him the Jew was innocent.

That next day he issued an order to the Minister of Justice to delay the case until further notice and then formed an official committee and set off to investigate the ship personally.

Sure enough, after a few hours of inspection and interrogation of the ‘witnesses’ their evil plans were exposed! The charges were dropped and the real culprits were imprisoned.

The Jew was beside himself with awe for the Rebbe and joy for his release! And at the first opportunity he went to the Rebbe to thank him profusely for the miracle he did.

But the Rebbe just smiled and shrugged his shoulders. ”I did a Miracle? Heh! HaShem did the miracle! I just remembered that the Torah forbids a Jewish king from increasing horses (Deut.17:16) so I reasoned that if even a holy king like King David or King Solomon has to be warned about horses it means that kings, even gentile kings, must have certainly have a lust for them!

This answers our question: Just as kings have an unexplainable, burning desire for horses …. so Jews have a burning, irrational desire for idolatry.

But it’s not so unexplainable.

It comes from the fact that Jews are created in the ‘image of G-d’ and are the ‘Sons of G-d (Deut 14:1)!

In other words, intrinsic in the being of each and every Jew is the ‘feeling that they are like G-d! Or even worse… that they are ‘G-d’!! Namely they feel themselves as the only true existence (Ain od Milvado, Deut.4:35) and can do what they want!!

This is called false egotism (Yesh) and is the source of idolatry. Just as an addict will do anything to support his addiction so too the Jews have a drive to support this feeling and ‘certainty’ that there is something ‘other’ than HaShem… ‘other gods’.

But the reason we read this before Rosh HaShanna is because our Torah portion also ASSURES us that we will all transform this idolatrous feeling into true stability and true spiritual progress, “You will return to G-d… and though you may be scattered to the ends of the heavens… from there I will gather you etc. (30:1-10)

In other words, the Torah is promising Moshiach.

Moshiach will see to it that EVERY JEW, even those that are scattered to the ‘ends of the heavens’; worshiping every spiritual power or ‘god’ possible, will return to the Truth and the Torah.

This is the message we will take into the ‘Slichot’ prayers after this Shabbat and to Rosh HaShanna this coming Shabbat: HaShem will soon reveal Moshiach to the entire world. Then the true G-dliness in the entire creation will be revealed to all mankind.

We have to do all we can; learn about, talk about and do more to transform ourselves and the world to bring…

Moshiach NOW!!!