Miracles in Moscow

“If you put Google, Apple, and Microsoft together, it still doesn’t compare to the miracles of Jewish renaissance I have witnessed in this country,” I said to two reporters from The New York Times and Moscow Times.

I had just finished a talk at a Shabbos night meal for 35 English-speaking ex-pats in the Marina Roscha shul in Moscow, a seven-story tall Jewish center that features, among other things, a mikveh, library, swimming pool, fitness center, banquet hall, theatre and two restaurants (one milchig, one fleishig).

It was one of over twenty talks I gave in Russia during my visit there last month. This particular event was hosted by one of the more than ninety Chabad shluchim serving the Jewish people of Moscow. The hosts were Rivkie and Rabbi Yanky Klein. Yanky is the son of Rabbi Binyamin Klein, one of the Lubavitcher Rebbe’s secretaries, and a grandson of Rabbi Mordechai Shusterman, the Rebbe’s baal korei.

“My grandfather actually got married in the Marina Roscha shul over 70 years ago when the building was a dingy shack and a dangerous place to visit,” Rabbi Klein told the two reporters. “On the day of his wedding, ten Jews had to surreptitiously enter the building at intervals so that no KGB personnel or KGB informer would suspect a religious ritual taking place inside. The wedding was performed quickly and quietly.”

“I remember Mrs. Klein, Yanky’s mother,” I added, “telling me that her father, Yanky’s grandfather, the same Rabbi Shusterman, used to take a detour around the Kremlin just to avoid coming near that dreaded place.”

The Kremlin in his eyes was the symbol of communist oppression – an oppression that claimed the lives of countless Jews and which brutally repressed Jewish life, closing down shuls and chedarim and arresting Jews who dared keep Shabbos or refused to send their children to communist schools.

“Fast forward to 2012,” I told the two reporters. “Right now, you are at a joyous Shabbos dinner together with hundreds of people (there were over 400 that evening enjoying staggered meals in the various entertainment spaces of the Marina Roscha) being served a sumptuous meal. Is this not a miracle?”

During my entire stay in Russia I kept pinching myself. Could I really be in what used to be the Soviet Union? Next to the Marina Roscha shul is the Chesed Center, a gorgeous sleek-looking building. The center services 15,000 Jews. And when I say “service,” I don’t just mean food (though it does have a soup kitchen). This humanitarian center provides dental care, eye care, haircuts, manicures, Hebrew classes, art classes, wheelchairs, shoes, clothes, Bolshoi Ballet tickets, etc. All this with high-class trappings. No smell of bleach or peeling walls. Quite the opposite. It exuded the aroma of the cosmetics floor in any American department store. I’m embarrassed to say I didn’t want to leave. An aside: In the basement is perhaps the largest kosher kitchen in the Russia, preparing all kosher airline meals coming out of the country as well as all the challahs sold in Moscow.

Next to that building is yet another miracle. It is the site of the future Russian-Jewish Museum of History and Tolerance Center – expected to be the biggest Jewish museum in the world when it’s completed (scheduled to open in November 2012). Russian President Vladimir Putin is expected to open it and he provided a good portion of the funds for the building. A visit to the museum will be mandatory for all Russian schoolchildren in grades 4– 7.

Who could have imagined any of this just two decades ago? Can any of us who lived through the terrifying Cold War era not get goose bumps when seeing this transformation?

On the last day of my trip, I hired a cinematographer for a project I’m working on, walked to Red Square, and filmed a standup saying the following: “Lenin and Stalin, where are you with your failed philosophies and ideologies, and where in contrast are the Chabad chassidim who fought you in the 1920s and ‘30s to keep Judaism alive in your land?”

As I said these words, four policemen were standing by. Just twenty ago, these words – in Red Square no less! – would have landed me in jail.

Who deserves credit for this remarkable renaissance? No doubt the Lubavitcher Rebbe. His vision and mission to spread the light of Judaism to all corners of the earth is simply unparalleled. Because of him, Chabad shluchim are building shuls and centers for Jewish life all over Russia. Some of these shluchim are Russians themselves who became frum via the first batch of Chabad shluchim who arrived in Russia in the 1990s. American philanthropist George Rohr has often told me how grateful he is to the Almighty for having had the merit to partner with Chabad in facilitating this dream financially.

But the man on the ground who deserves tremendous credit is Rabbi Berel Lazar, one of the Rebbe’s first shluchim to Russia and currently its chief rabbi. Rabbi Lazar is, simply put, an amazing man. Yes, he is friendly with the very powerful Mr. Putin but the amazing thing is that you would never suspect it. Rabbi Lazar is the epitome of humility. He has not a trace of arrogance in him.

He and his lovely wife graciously hosted me during my stay in Russia, and watching him work and act as a caring spouse and father was truly inspiring. During my visit, besides for the many hours spent in his office, meetings and conferences, he attended many small local functions to which I tagged along. He spoke at a special women’s retreat, opened Moscow’s third mikveh, participated at the graduation of a class of children from broken homes, and attended the bar mitzvah of a fatherless boy whose mother had to be flown nine hours to Moscow for the celebration. A big party? No. I would say around 30 people came to the simcha. How many chief rabbis with so much power and so many responsibilities go to bar mitzvahs with an attendance of 30? Rabbi Lazar does.

I could go on and on. I’ve been back for three weeks but am still riding high. Even the kosher food in Russia is astounding. The chalav Yisrael milchig deserts there are, in my opinion, better than anything you can get in America or Israel. Russia’s kosher restaurants – there are nine in Moscow – almost put Manhattan’s finest kosher eateries to shame. That any of this is occurring in Russia is nothing short of miraculous.

If this isn’t “Mashiach tzeiten” I don’t know what is.

Molly Resnick, a former NBC TV News producer and founder of MATCKH (Mothers Against Teaching Children to Kill and Hate), is a popular international lecturer who promotes Jewish identity and pride and practices life coaching using Jewish teachings to empower adolescents and adults. She can be reached at mollymres@gmail.com.

3 Comments

  • Buildings at left are not to be shown

    The kremlin pict is ok
    but the colorful buildings at left are not kosher places , places of worship of other faiths , not to be looked at according to shulchan aruch

  • Ein Li Taam leRav mi-Taam

    “’Rabbi’ Lazar is the epitome of humility. He has not a trace of arrogance in him.”

    Change the word order to flip humility and arrogance and you’d have it right.

    The rav mi-taam has become a good actor who is now using Molly Resnick for his PR.

    Please stop posting garbage from the rav mi-taam. He is an embarrassment to Chabad and a fig leaf for a dictator who sells weapons to regimes that will use them to kill Jews the moment they can.

    The Yevsektzia was purged. This one will be too.

  • Proud Ex Lubi

    “If you put Google, Apple, and Microsoft together, it still doesn’t compare to the miracles of Jewish renaissance I have witnessed in this country,”

    FEH! Google, Apple and Microsoft gave us technology that liberates. They are not miracles. They are the results of hard work by very talented people.

    What happened in Moscow is that people could not handle the sudden liberation after Communism. They turned back to a dictator, Putin, who in turn promoted dictatorial, stifling Chabad rather than the old secular Jewish culture that Russia was once known for and that was transplanted to the United States.

    This is a tragedy, not a miracle. Jews who could have become top scientists are instead studying at schools that offer no secular studies. Someone who might be able to find the cure for cancer is instead wasting his time trying to figure out what ancient texts mean when science already deciphered the true historical meaning of those texts years ago.